Professionals

Harmful practises

Harmful practices

Harmful traditional practices are forms of violence which have been committed, primarily against women and girls, in certain communities and societies for so long that they are considered, or presented by perpetrators, as part of accepted cultural practice. They have often been embedded in communities for a long time and are born out of community pressure.

The most common forms of harmful practices are:

  • female genital mutilation or cutting (FGM).
  • so called ‘honour’ based violence/abuse
  • forced or early marriage

Other less common forms include:

  • Spirit Possession
  • Breast Ironing
Female genital mutilation

The World Health organisation defines female genital mutilation (FGM) as ‘all procedures involving partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons.’ FGM is prevalent as a cultural ritual in 28 African countries as well as in parts of the Middle East and Asia. For this reason, FGM is also known by alternative definitions which are better received in the communities that practice it, who do not see themselves as engaging in mutilation. However, FGM is also recognised internationally as a violation of Human Rights and is illegal in the United Kingdom.

Honour based violence and abuse

For some communities, ‘honour’ is deemed to be extremely important. To compromise a family’s ‘honour’ is often to bring dishonour and shame and this can have severe consequences. The punishment for bringing dishonour can be emotional abuse, physical abuse, family disownment and in some cases even murder. In most honour-based abuse cases there are multiple perpetrators from the immediate family, sometimes the extended family and occasionally the community at large. Mothers, sisters, aunties and even grandmothers have been known to be involved in the conspiring of honour crimes.

  • Karma Nirvanasupports victims of Honour Based Abuse and Forced Marriage.
  • The Halo Projectprovides support for victims and advice for agencies.
  • The Freedom Charityoffers a 24 hour helpline service to provide support and protection of victims of abuse.
Forced or early marriage

There is a clear distinction between a ‘forced’ marriage and an ‘arranged’ marriage. In arrangedging marriages, the families of both spouses take a leading role in arranging the marriage, but the choice whether or not to accept the marriage remains with the prospective spouses.

A ‘forced’ marriage is a marriage in which one or both spouses do not and/or cannot consent to the marriage and duress is involved. Duress can include physical, psychological, financial, sexual and emotional pressure. Duress cannot be justified on religious or cultural grounds.

Breast ironing/flattening

Breast Ironing also known as “Breast Flattening” is the process whereby young pubescent girls breasts are ironed, massaged and/or pounded down using hard or heated objects in order for the breasts to disappear or delay the development of the breasts entirely.

The United Nations states that breast ironing affects 3.8 million women around the world and has been identified as one of the five under-reported crimes relating to gender-based violence. The custom uses large stones, a hammer or spatulas that have been heated over scorching coals to compress the breast tissue of girls as young as 9 years old. Those who derive from richer families may opt to use an elastic belt to press the breasts so as to prevent them from growing. The mutilation is a traditional practice from Cameroon designed to make teenage girls look less “womanly” and to deter unwanted male attention, pregnancy and rape. Although there is no specific law against breast ironing, it is physical abuse and therefore professionals must make a referral to Children’s Services.

More information can be found on the National FGM Centre website.

Child abuse linked to faith or belief

The National Action Plan includes the ideas below when referring to Child Abuse Linked to Faith or Belief:

“Belief” in the concept of:

  • witchcraft and spirit possession, demons or the devil acting through children or leading them astray (traditionally seen in some Christian beliefs),
  • the evil eye or djinns (traditionally known in some Islamic faith contexts) and dakini (in the Hindu context);
  • ritual or muti murders where the killing of children is believed to bring supernatural benefits or the use of their body parts is believed to produce potent magical remedies;
  • use of belief in magic or witchcraft to create fear in children to make them more compliant when they are being trafficked for domestic slavery or sexual exploitation.

The above list is not exhaustive and there may well other examples of where children and young people have been harmed when one or more adults believe their actions have brought bad fortune.

The belief in “possession or “witchcraft” is widespread. It is not confined to particular countries, cultures or religions, nor is it confined to new immigrant communities in this country. The definition, which is commonly accepted across faith-based organisations, non-governmental organisations and the public sector, is the term ‘possession by evil spirits’ or ‘witchcraft’.

The number of known cases of child abuse linked to accusations of “possession” or “witchcraft” is small, but children involved can suffer damage to their physical and mental health, their capacity to learn, their ability to form relationships and to their self-esteem.

Such abuse generally occurs when a carer views a child as being “different”, attributes this difference to the child being “possessed” or involved in “witchcraft” and attempts to exorcise him or her. A child could be viewed as “different” for a variety of reasons such as, disobedience; independence; bed-wetting; nightmares; illness; or disability. There is often a weak bond of attachment between the carer and the child.

There are various social reasons that make a child more vulnerable to an accusation of “possession” or “witchcraft”. These include family stress and/or a change in the family structure. The attempt to “exorcise” may involve severe beating, burning, starvation, cutting or stabbing and isolation, and usually occurs in the household where the child lives. Siblings or other children in the household may be well cared for with all their needs met by the parents and carers. The other children may have been drawn in by the adults to view the child as “different” and may have been encouraged to participate in the adult activities.

Additional Information: